Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After Elijah’s battered and depressed howling in the wilderness it must have seemed like the new prophet came eating and drinking. Which is a pattern we see again in the New Testament—John is explicitly identified with Elijah (Luke 1.17, Matthew 11.14), howling the truth in the wilderness that the people…
Reading Robert Conquest’s biography of Stalin 1 has opened new lines of meditation on Paul’s command in Colossians 3:9. But before turning to that, let me briefly indicate what Paul is not saying. He is not saying that there is no such thing as righteous deception, such as Jael practiced…
You won’t find wild lions today in Israel. But lions used to range much more widely than they do now, and in biblical times they were a menace that shepherds in Israel had to contend with. David did as a shepherd boy, and Amos—who “ was among the sheepbreeders of…
I would like to remedy a flaw for English speakers in the book of Genesis. A flaw that may seem innocuous, but we must remember where the devil lives...in the details. If we are to fear the Lord, it behooves our translation committees to ensure that the fearfulness of God…
While reading at my son’s baseball game this week, a mom from our school approached me and asked if I was reading Dante. I wasn’t, but our sons are both reading Divine Comedy in their sophomore literature class, so it was a reasonable question. What unfolded was a quick conversation…
In the first two essays in this series, I addressed the question of how the nations would learn about Israel’s Torah, in the second essay especially emphasizing the aesthetic aspects of Israel’s testimony. For we naturally wonder: How would people in Mesopotamia or Egypt, not to mention the rest of…
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I want to try to bridge the gap between medieval and Renaissance obsession with gift and gratitude and the Enlightenment where these are either privatized or reduced or ignored altogether. Let me begin with some additional thoughts on Timon of Athens, following the argument of an insightful 1947 article by…
Jenson’s article “What is the Point of Trinitarian Theology?” in Chrisoph Schwobel’s Trinitarian Theology Today offers one of the most succinct statements of Jenson’s theology. He begin with the observation that “theology” and particularly “Trinitarian theology” is not second-order discourse at base, but first-order discourse, reflected in addresses, prayers, and…
Veli-Matti Karkkainen offers a good summary of Jenson’s Trinitarian theology. He begins with seven propositions that describe Jenson’s particular contribution to Trinitarian studies. First, the Trinity is about the identity of Israel’s and the church’s God among the gods of the nations. Second, this God is identified by and with…
In a penetrating article on de doctrina Christiana , Rowan Williams points out that the grotesqueness and strangeness of the Bible is a “prophylactic against fastidiousness,” particularly the fastidiousness that assumes we have “nothing to learn from what startles or offends our taste.”
Jenson again: Western history teaches that “the experience of beauty does not survive the cessation of worship. Precisely those who thematically dedicate themselves to beauty, and who within the modern Western tradition regularly just so abandon worship, are in wave after wave driven at last to deny beauty as well.…
Robert Jenson says “It was the great single dogma of late Mediterranean antiquity’s religion and irreligion, that no story can be ‘really’ true of God, that deity equals ‘impassibility.’ It is not merely that the gospel tells a story about the object of worship; every religion of antiquity did that.…
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