Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…
Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…
For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…
I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…
Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…
Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…
Showing page 155 of 309
Showing page 2 of 43
James Jordan points out in an essay on the Ascension offering that the early chapter of Genesis follow a sacrificial sequence: Sacrifice outside the garden, then Enoch ascends to the Lord, then the world is washed in the flood, and finally Noah joins his forefather on a high place. This…
Michael Oakeshott says that the university provides one central gift, the “gift of the interval”: Here was an opportunity to put aside the hot allegiances of youth without the necessity of acquiring new loyalties to take their place. Here was an interval in which a man might refuse to commit…
In his social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted, and that there were…
Eucharistic prayers were eventually removed almost entirely from the Eucharistic celebration, so that the church ended up, as Louis Bouyer has provocatively put it, “a eucharist in which there is no longer and eucharist at all properly speaking.” To grasp what Bouyer is saying, it is helpful to cite some…
Christoph Schwobel has a dense but helpful overview of Pannenberg’s theology in David Ford’s The Modern Theologians. Pannenberg insists from the beginning of his career that history is revelation, and his whole theology is an effort to hammer out the implications of that claim. Like Barth, he insists that revelation…
In his book on the Trinity, Veli-Matti Karkkainen has a concise summary of Pannenberg’s Trinitarian theology. He begins by noting that Pannenberg’s entire program for theology is to establish the “truth of Christian doctrine.” Theology is a public discipline that aims to establish universal truth claims. He protests against the…
Showing page 1613 of 2212
Your weekly digest for all things Theopolis.
