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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Philosophy

Vico Contra Dialectic

Vico was not opposed to logic, but thought that its centrality in modern educational systems was damaging: “it throws into utter confusion, in our adolescents, those powers of the youthful mind each of which should be regulated by a systematic study of specific subject matters; as, for instance, memory by…

October 27, 2007
Philosophy

Vico Contra Descartes

Donald Verene writes that Vico’s opposition to Descartes and Cartesian thought rests on a “different conception of man.” For Vico, humans are “an integrality (not sheer rationality, not mere intellect, but also fantasy, passion, emotion),” and Verene also remarks on Vico’s “insistence on the historical and social dimension” of human…

October 27, 2007

Evangelical sacraments

In his Schmalkald Articles (1538), Luther begins with a brief statement about justification through Christ by faith. Later in the articles he returns to the issue of the gospel, and intriguingly introduces the sacraments as one of the “helps” that God provides against sin: “We now want to return to…

October 27, 2007
Politics

To the public

Hamann address his first dedication to his Socratic Memorabilia “To the Public, or, Nobody, the Well-Known.” The dedication begins with a concatenation of biblical polemics against idols: “You bear a name and need no proof of your existence, you find faith and do no miracles to earn it, you get…

October 27, 2007
Philosophy

Hamann’s Style

Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…

October 27, 2007
Philosophy

Hamann’s Style

Hamann’s style was as critical to his protest against Kant and the Encyclopedists as the content of his opaque essays. As Kenneth Haynes points out in the introduction to the recent Cambridge volume of Hamann’s writings, “The style he cultivated was the opposite of that of the Encyclopedie , obscure…

October 27, 2007

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