Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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SR Hirsch has some characteristically stimulating comments about the description of the ark of the covenant in Exodus 25. 1) He points out that the phrasing at the beginning of the ark section (25:10) is different from the opening syntax for the other furnishings of the tabernacle. Instead of addressing…
For Aquinas, the ideal situation of justice is a situation of equality. Only when the persons acting toward each other are equal is there “justice without qualification.” For an act to be an act of justice per se , it’s necessary that the persons be “absolutely other” and “absolutely distinct,”…
Richard Bauckham has written two books on Moltmann, and he summarizes his findings in a general article on Moltmann in David Ford, ed., The Modern Theologians . He first traces the development of Moltmann’s work, from the early trilogy (Theology of Hope, The Crucified God, The Church in the Power…
In his book on the Trinity, Veli-Matti Karkkainen gives a superb detailed summary of Moltmann, and offers some pointed, even devastating, criticisms. Moltmann puts the cross as the center of his understanding of God: “the cross of the Son stands from eternity in the centre of the Trinity.” Another guiding…
One of the main critics of contemporary interpretations of Augustine has been Michel Rene Barnes of Marquette. He summarizes the case against Augustine, and the fundamental problems with that case, in a 1995 article from Theological Studies. I am also drawing on the discussion of Lewis Ayres’s recent Nicaea and…
Uriah Y Kim reviews my Kings commentary in a recent issue of Reviews in Religion and Theology . He’s got some criticisms, but overall it’s a fair review. A couple of responses on specific points: 1) He thinks my contention that there is a “seventh-king” pattern is suspect; my counting…
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