Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
Showing page 301 of 309
Showing page 2 of 43
SR Hirsch has some characteristically stimulating comments about the description of the ark of the covenant in Exodus 25. 1) He points out that the phrasing at the beginning of the ark section (25:10) is different from the opening syntax for the other furnishings of the tabernacle. Instead of addressing…
For Aquinas, the ideal situation of justice is a situation of equality. Only when the persons acting toward each other are equal is there “justice without qualification.” For an act to be an act of justice per se , it’s necessary that the persons be “absolutely other” and “absolutely distinct,”…
Richard Bauckham has written two books on Moltmann, and he summarizes his findings in a general article on Moltmann in David Ford, ed., The Modern Theologians . He first traces the development of Moltmann’s work, from the early trilogy (Theology of Hope, The Crucified God, The Church in the Power…
In his book on the Trinity, Veli-Matti Karkkainen gives a superb detailed summary of Moltmann, and offers some pointed, even devastating, criticisms. Moltmann puts the cross as the center of his understanding of God: “the cross of the Son stands from eternity in the centre of the Trinity.” Another guiding…
One of the main critics of contemporary interpretations of Augustine has been Michel Rene Barnes of Marquette. He summarizes the case against Augustine, and the fundamental problems with that case, in a 1995 article from Theological Studies. I am also drawing on the discussion of Lewis Ayres’s recent Nicaea and…
Uriah Y Kim reviews my Kings commentary in a recent issue of Reviews in Religion and Theology . He’s got some criticisms, but overall it’s a fair review. A couple of responses on specific points: 1) He thinks my contention that there is a “seventh-king” pattern is suspect; my counting…
Showing page 1616 of 2212
Your weekly digest for all things Theopolis.
