Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the third of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the second of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the first of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
From the moment I found out I was pregnant, I knew: the only way out of this is death. Either this life inside me disappears without my consent, or I lay my own life down to line the road for another. Like palm leaves at the city entrance, allowing the…
After the Jerusalem Council (AD 48/49), which endorsed Paul’s teaching of the Gospel and established a universal theology among Christian churches, Paul and Barnabas returned to Antioch and taught for some time (Acts 15:30–35). Then, it occurred to Paul to go on a second missionary trip to visit the churches…
This essay first appeared at SolomonSays.net and has been lightly edited for publishing purposes. Before I go any further on what the Bible tells us about the future history of the mortal human race , I must address the end of that history: the final resurrection. When Paul was arrested…
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Uriah Y Kim reviews my Kings commentary in a recent issue of Reviews in Religion and Theology . He’s got some criticisms, but overall it’s a fair review. A couple of responses on specific points: 1) He thinks my contention that there is a “seventh-king” pattern is suspect; my counting…
Richard Saller defines patronage by three features (summarized by Griffin): “(1) it involves the reciprocal exchange of goods and services; (2) that it is a personal relationship of some duration; (3) that it is asymmetrical, in the sense that the two parties are of unequal status and offer different kinds…
Griffin begins her essay: “The exchange of beneficia - gifts and services - was an important feature of Greek and Roman society at all periods. Its prominence was reflected in the number of philosophical works that analyzed the phenomenon. From the fourth century B.C. onwards, euergesia and charis became subjects…
Miriam Griffin has a richly detailed discussion of Seneca’s de Beneficiis in a 2003 issue of The Journal of Roman Studies . The article discusses the appropriateness of “patronage system” as a description of Roman social relations, Seneca’s use of exaggeration for moral effect, the and similarities between Seneca and…
Seneca found Chrysippus’s treatment of the Three Graces too subtle: He was a great man but “a Greek, whose intellect, too sharply pointed, is often bent and turned back upon itself; even when it seems to be in earnest it only pricks, but does not pierce.” Seneca himself found in…
In his Lectures on Ethics, Kant says that ingratitude is among the vices that “are the essence of vileness and wickedness.” He adds, “It is inhuman to hate and persecute one from whom we have reaped a benefit, and if such conduct were the rule it would cause untold harm.…
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