Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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B ach's Cantata 80 is an elaboration of Luther's “Ein Feste Burg.” The second movement of the Cantata is a duet of soprano and bass, the former singing the second verse of Luther's hymn while the bass sings an embellishment promising the victory of God. The bass part begins and…
A ccording to 2 Chronicles 23:11, the people put a “crown” on the head of seven-year-old Joash, the Davidic scion who represents the restoration of the Davidic kingdom after an interregnum. The noun for “crown” ( nezer ) is an unusual one. As William Johnstone points out ( 1 &…
T he Economist reports on the racial gap in American infant mortality rates: “Black babies born in America are more than twice as likely as white ones to die before their first birthdays.” For some time, “infant mortality has generally declined at a faster rate for blacks than whites, leading…
The TLS “Poem of the Week” was James Fenton's “God, a Poem.” It opens with this complaint to God: A nasty surprise in a sandwich, A drawing-pin caught in your sock, The limpest of shakes from a hand which You’d thought would be firm as a rock, A serious mistake…
I n his contribution to Joy and Human Flourishing , Jurgen Moltmann observes that modern theories of religion trace it to “misfortune.” Marx is representative: “Religion is the sigh of the oppressed creature.” Religion must be useful, must meet a need, “because everything in the modern world must be necessary;…
R obert Solomon argues ( The Joy of Philosophy ) that “Vengeance is the original passion for justice. The word ‘justice' in the Old Testament virtually always refers to revenge.” This isn't isolated or primitive: “throughout most of history the concept of justice has been far more concerned with the…
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