Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Richard of St. Victor presents an argument for the Trinity that starts with human love. Self-love is not the highest form of love; perfected love is self-transcending love, and ultimately the love of two directed toward a third, who returns love. A God who is love must therefore be Triune.…
Western Trinitarian theology develops from Augustine, but because Augustine is complex the Western tradition develops along different - equally Augustinian - pathways. That is the argument of Dennis Ngien’s 2005 study of the filioque in medieval theology. Anselm, he says, develops the “essentialist” aspect of Augustine’s doctrine, starting with the…
Richard Hays has pointed to Job allusions in various writings of Paul. One of these occurs in 2 Timothy 1:12: “I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have…
A number of these thoughts were suggested by students during exams during the last week. I can’t remember now who said what, but thanks to them all. 1) Isaiah 61 begins with a declaration of the Spirit, and ends with a reference to a garden. That suggests the possibility that…
John Barach writes concerning the prayer for infant baptism I posted earlier today: “that is the standard Reformed baptismal form which was probably written by Petrus Dathenus in the 16th century and adopted by the Synod of Dort. That’s also the same form that’s used for baptism in the Canadian…
CRC Pastor Raymond Coffey responded to my post on the 1959 baptismal rite with this comment: “Your notes were right on from the 1959 hymnal. Apart from updating and compressing some language, there are several significant differences between the 1959 Edition and the current one. The most significant is the…
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