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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Wasted love

Richard of St. Victor presents an argument for the Trinity that starts with human love. Self-love is not the highest form of love; perfected love is self-transcending love, and ultimately the love of two directed toward a third, who returns love. A God who is love must therefore be Triune.…

October 6, 2007

Essentialist and personalist

Western Trinitarian theology develops from Augustine, but because Augustine is complex the Western tradition develops along different - equally Augustinian - pathways. That is the argument of Dennis Ngien’s 2005 study of the filioque in medieval theology. Anselm, he says, develops the “essentialist” aspect of Augustine’s doctrine, starting with the…

October 6, 2007

Paul as Job

Richard Hays has pointed to Job allusions in various writings of Paul. One of these occurs in 2 Timothy 1:12: “I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have…

October 6, 2007

Notes on Isaiah 61

A number of these thoughts were suggested by students during exams during the last week. I can’t remember now who said what, but thanks to them all. 1) Isaiah 61 begins with a declaration of the Spirit, and ends with a reference to a garden. That suggests the possibility that…

October 5, 2007
Uncategorized

Baptism in the CRC, again

John Barach writes concerning the prayer for infant baptism I posted earlier today: “that is the standard Reformed baptismal form which was probably written by Petrus Dathenus in the 16th century and adopted by the Synod of Dort. That’s also the same form that’s used for baptism in the Canadian…

October 4, 2007

Baptism in the CRC

CRC Pastor Raymond Coffey responded to my post on the 1959 baptismal rite with this comment: “Your notes were right on from the 1959 hymnal. Apart from updating and compressing some language, there are several significant differences between the 1959 Edition and the current one. The most significant is the…

October 3, 2007

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