Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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John Updike wrote that the ending of Chinua Achebe’s Arrow of God “proved unexpected and, as I think about them, beautifully resonant, tragic and theological. That Ezeulu, whom we had seen stand up so invincibly to both Nwaka and Clarke, should be so suddenly vanquished by his own god Ulu…
Donald Barthelme’s The Dead Father is often viciously cynical, sometimes sexually explicit, but at times it hits home, hard. Like this: To the father who says in exasperation to his son, “I changed your diapers for you, little snot,” Barthleme imagines this response from the son: “This is not the…
INTRODUCTION Jesus teaches that our good works are light in a dark world (Matthew 5:14-16). At the center of the sermon, however, He describes acts of righteousness that are not to be done before men but before God alone. These secret acts are crucial to pursuing a righteousness that surpasses…
Matthew 5:44: But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven, for He causes His son to shine on the evil and the good, and sends rain on the righteous…
Some more notes from Kierkegaard. 1. In the Problemata sections of Fear and Trembling , Kierkegaard, posing as Johannes de Silentio, poses a series of questions that arise from his reading of the story of Abraham and Isaac, within the Hegelian framework. The questions concern the “teleological suspension of the…
Irenaeus is cited as one of the early proponents of apostolic succession through episcopal ordination. Only bishops who could reconstruct a line back to the apostles could claim apostolic authority: “With the succession of the episcopate they received the assured gift of truth.” Yet, according to K. J. Woollcombe, “in…
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