Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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H. W. Montefiore, one-time vice-principal of Westcott House, Cambridge, and a priest in the church of England, argues that the episcopacy is of the plene esse of the church. Of those who claim it is if the esse , he writes, “if episcopacy were to be essential to the life…
Calvin O. Schrag helpfully clarifies what Kierkegaard means by the “teleological suspension of the ethical” ( Ethics , 70, 1959). It’s essential to distinguish between the “ethical” as a mode of existence and the ethical as universal moral requirements. When Kierkegaard uses the category in the former sense, he is…
Some notes on Kierkegaard’s Fear and Trembling . 1. Kierkegaard uses Abraham as the exemplar of the limitations of the Hegelian system. The Hegelians claim to have arrived at the eschatological form of philosophy, encompassing everything, including Christianity, within its scope. Kierkegaard brilliantly discerns that Abraham won’t fit. He’s trying…
Kierkegaard’s theatricality, sensitivity, and sense of importance, are evident in his diary entries during 1848-49, when he was under fairly scathing attack from the journal The Corsair . One entry reads: “And even though Denmark were willing to do so, it is very questionable whether Denmark could make good the…
This is a partial, prejudiced, personal list of some of things going on in theology today. It’s very much limited by my own knowledge and interests. It is in no particular order. I. Theology: Movements and Trends. A. Political theology 1. Players: William Cavanagh, Oliver O’Donovan. 2. Agenda: Opposition to…
A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…
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