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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Philosophy

Caputo’s oversignt

A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…

September 17, 2007

Cool or good

Pountain and Robins comment that Cool “is in the process of becoming the dominant type of relation between people in Western societies, a new secular virtue. No-one wants to be good any more, they want to be Cool.”

September 17, 2007
History

Regency Cool

In their book Cool Rules: Anatomy of an Attitude , Dick Pountain and David Robins define Cool as “an oppositional attitude adopted by individuals or small groups to express defiance to authority - whether that of the parent, the teacher, the police, the boss or the prison warden.” More pithily,…

September 17, 2007
Theology

Federal Vision Discussion

Over at the De Regno Christi web site (http://deregnochristi.org), we’re starting a discussion of the Federal Vision today. Participants include Doug Wilson, Richard Lints, John Muether, Daryl Hart, and me.

September 17, 2007

Sermon notes

INTRODUCTION According to many translations, Jesus instructs His disciples, “do not resist him who is evil” (Matthew 5:39, NASB). This is mistaken. What Jesus says is “do not resist by evil means.” Jesus resisted evil, but He resisted evil by doing good. He calls us to the same kind of…

September 17, 2007
History

It

Reviewing Joseph Roach’s It in the TLS (September 7), Michael Caines cleverly sums Roach’s history with: “Now it is celebrities who have two bodies: the body natural and the body cinematic.” At the same time, he faults Roach for giving “relatively little attention to the techniques by which performers and…

September 16, 2007

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