Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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A friend, Bret Saunders, writes the following in response to my post summarizing Caputo’s account of the “postmodern turns”: “Caputo appears to have omitted the so-called ‘theological turn,’ such as is found in J.-L. Marion and J.-F. Courtine. Of course, this is because Caputo continues to deny that Marion’s work…
Pountain and Robins comment that Cool “is in the process of becoming the dominant type of relation between people in Western societies, a new secular virtue. No-one wants to be good any more, they want to be Cool.”
In their book Cool Rules: Anatomy of an Attitude , Dick Pountain and David Robins define Cool as “an oppositional attitude adopted by individuals or small groups to express defiance to authority - whether that of the parent, the teacher, the police, the boss or the prison warden.” More pithily,…
Over at the De Regno Christi web site (http://deregnochristi.org), we’re starting a discussion of the Federal Vision today. Participants include Doug Wilson, Richard Lints, John Muether, Daryl Hart, and me.
INTRODUCTION According to many translations, Jesus instructs His disciples, “do not resist him who is evil” (Matthew 5:39, NASB). This is mistaken. What Jesus says is “do not resist by evil means.” Jesus resisted evil, but He resisted evil by doing good. He calls us to the same kind of…
Reviewing Joseph Roach’s It in the TLS (September 7), Michael Caines cleverly sums Roach’s history with: “Now it is celebrities who have two bodies: the body natural and the body cinematic.” At the same time, he faults Roach for giving “relatively little attention to the techniques by which performers and…
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