Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Matthew 19: What therefore God has joined together, let no man put asunder. This is the marriage supper of the lamb. Here at this table, Jesus our Lord and Husband, our Lordly Husband, meets with us to communion with us, and gives Himself to us. At this table, we are…
Ephesians 5:25: Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; that He might sanctify her, having cleansed her by the washing of water by the word. We’ve been talking this morning about the permanence of marriage and about divorce, and this…
Jesus deals with divorce and remarriage, but His central teaching about marriage is that “From the beginning it was not so.” His point is not mainly to narrow the escape route from marriage. He commands husbands and wives to live together in a way that prevents divorce from ever arising…
Strangely, Paul says in Ephesians 5:13 that “everything that becomes visible is light.” Whatever could that mean? Hamann thought he knew: “Imagery comprises the entire realm of human knowledge and happiness. The first explosion of creation, and the first impression of its historian; the first manifestation and the first enjoyment…
Rosenstock-Huessy finds himself “hurt, swayed, shaken, elated, disillusioned, shocked, comforted,” and incapable of refraining from speech: “To write a book is no luxury. It is a means of survival.” Behind Rosenstock-Huessy stands Hamann, and behind Hamann is Elihu of the book of Job, whose words Hamann uses as the epigram…
Our obsessiveness about exercise and health seems supremely anti-gnostic. But the opposite is the case. Consider the imagery: “Buns of steel” and “Abs of iron” and “Cable-like biceps.” The bodybuilder aims to exercise himself to robothood. His goal to exercise until he’s elevated to a state beyond human. He wants…
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