Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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R obert Solomon's The Joy of Philosophy is a defense of philosophy as a joyful wisdom, a la Solomon's philosophical hero, Nietzsche. Solomon knows that Nietzsche isn't even considered a philosopher by many: “His prose is too shimmering, too full of sarcasm and wise-cracks, too personal. He has too much…
F ew readers love Fanny Price. Some hate her as deeply as Mark Twain professed to hate her creator. CS Lewis had Screwtape call her “not only a Christian, but such a Christian—a vile, sneaking, simpering, demure, monosyllabic, mouselike, watery, insignificant, virginal, bread-and-butter miss . . . A two-faced little…
I n his Christian Ethics and the Church (67), Philip Turner provides a masterful summary of “the link Ephesians makes between the fulfillment of God's purpose, the perception of God's glory, and the common life of the assembly”: The members of God's assembly have been chosen ‘before the foundation of…
T wice in 1 Chronicles, David says he was prevented from building the temple because he shed “copious” blood (22:6–11; 28:2–7). The passages frame his final arrangements for the temple and his succession exhortations to Solomon. After analyzing the texts, Donald Murray concludes that “the core of [Yahweh's] objection to…
W illiam Shakespeare was baptized on April 26, 1564. Baptized , but was he a Christian? The answer partly depends on what we think happens when someone is baptized. Many Christians believe that baptism marks the beginning of life as a Christian. I am one of those Christians. My short…
T he thesis of John Wright's 1993 essay on the Chronicler's account of David's census (1 Chronicles 21) is implausible. Commentators, he says, have read the Chronicler's narrative through the lens of 2 Samuel 24, which recounts the same event. Wright argues that the Chronicler doesn't retell the story of…
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