Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 2 of 43
Kant’s Book 4 is on “counterfeit service” or “religion and priestcraft.” In this book, Kant launches a critique of cultic religion. He is not condemning cult and ritual per se, but says that it must not be construed as divine service. The statutory laws that govern religious cult, and the…
Some notes on Book 3 of Religion Within the Limits of Reason Alone . Having established that there is an evil principle at work in humanity as well as a predisposition to good, Kant begins book 3 with the claim that morals is always a matter of warfare and battle.…
Austen’s great-nephew Lord Brabourne perpetuated the Victorianized Austen in his edition of Austen’s letters. He found Regency England far too frank and coarse for his tastes, and removes Austen’s occasional comments about the seeming perpetual pregnancies of her sisters-in-law and other acquaintances. And for Austen’s comment concerning a party that…
In his Jane Austen and Representations of Regency England , Roger Sales tells about the formation of the “Austen industry.” The industry, Sales claims, started nearly as soon as Austen was in the grave. Her brother Henry’s memoir, published the year after her death, offers a conventionally pious and domestic…
INTRODUCTION As we follow Jesus’ commandments, we become agents for advancing God’s reign and His redemptive righteousness. Marriages are transformed into life-long partnerships in ministry, and our words are become truthful. THE TEXT “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’…
1 Corinthians 6:15-17: Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be. Or do you not know that the one who joins himself to a harlot is one…
Showing page 1632 of 2212
Your weekly digest for all things Theopolis.
