Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 2 of 43
Kant’s Book 4 is on “counterfeit service” or “religion and priestcraft.” In this book, Kant launches a critique of cultic religion. He is not condemning cult and ritual per se, but says that it must not be construed as divine service. The statutory laws that govern religious cult, and the…
Some notes on Book 3 of Religion Within the Limits of Reason Alone . Having established that there is an evil principle at work in humanity as well as a predisposition to good, Kant begins book 3 with the claim that morals is always a matter of warfare and battle.…
Austen’s great-nephew Lord Brabourne perpetuated the Victorianized Austen in his edition of Austen’s letters. He found Regency England far too frank and coarse for his tastes, and removes Austen’s occasional comments about the seeming perpetual pregnancies of her sisters-in-law and other acquaintances. And for Austen’s comment concerning a party that…
In his Jane Austen and Representations of Regency England , Roger Sales tells about the formation of the “Austen industry.” The industry, Sales claims, started nearly as soon as Austen was in the grave. Her brother Henry’s memoir, published the year after her death, offers a conventionally pious and domestic…
INTRODUCTION As we follow Jesus’ commandments, we become agents for advancing God’s reign and His redemptive righteousness. Marriages are transformed into life-long partnerships in ministry, and our words are become truthful. THE TEXT “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’…
1 Corinthians 6:15-17: Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be. Or do you not know that the one who joins himself to a harlot is one…
Showing page 1632 of 2212
Your weekly digest for all things Theopolis.
