Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Honor was a chief value in the ancient world. For Jews, Greeks, and Romans, any violation of honor – by insult or attack – had to be avenged. Men – and this was a masculine ethic – had to defend their honor or endure a shameful reputation for weakness. Honor…
For ancient Romans, Shadi Bartsch argues in her The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire , sight was not merely passive and receptive but active. Gazing with the evil eye meant sending out “little bodies” out of the eye that “penetrate the…
This time from Tertullian, in his treatise on the veiling of virgins. Christian women, he says, ought to “go about in humble garb, and rather to affect meanness of appearance, walking about as Eve mourning and repentant, in order that by every garb of penitence she might the more fully…
Speaking of his sexual sin in the Testament of the Twelve Patriarchs, Reuben blames women for being too enticing: “For women are evil, my children, and by reason of their lacking authority or power over man, they scheme treacherously how they might entice him to themselves by means of their…
In the final “General Remark” in Religion Within the Bounds of Reason Alone , Kant deals with means of grace. Baptism, he claims is the “first reception of a member into a church” and therefore “is a solemnity rich in meaning which imposes grave obligations either upon the initiate, if…
Marek Jan Chodakiewicz of the Institute of World Politics analyzes the role of Holocaust revisionism in the Islamic assault on the West: “The terrible, if unstated, implications of the anti-Jewish logic of the Islamists are clear. For them, the Holocaust is the secular religion of the West. The United States…
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