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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Baptism and the Spirit

Pneumatology, the doctrine of the Holy Spirit, is often formulated along dispensational lines. The Holy Spirit’s work in the Old Testament, we tend to think, was earthly, concerned with political and military leadership, while in the New Testament the Spirit’s work has to do with mediating salvation achieved by Christ.…

by Peter LeithartMay 27, 1996
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Biblical Horizons

Open Book 6: Views & Reviews

Homosexuality and the Love of Death Some years ago (September, 1980) Midge Decter published in Commentary one of the most illuminating pieces that I have ever seen on homosexuality. It was a very autobiographical piece dealing with her own summer vacation experiences on Fire Island off of New Jersey. When…

by Richard BledsoeApril 28, 1996
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Esther

Esther: Historical & Chronological Comments (II)

C. The Battle of Gog and Magog (Ezekiel 38-39) (continued for previous issue) A final corroboration of this interpretive hypothesis comes from what we might call the "Amalek Pattern" in the Bible. Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh (ch. 12), settles down and…

by James B. JordanApril 28, 1996
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Romans

Christ in the Holy of Holies: The Meaning of the Mount of Olives

Speaking of the Church, Romans 11:16-17 says, "And if the root be holy, the branches are also. But if some of the branches were broken off, and you, being a wild olive were grafted in among them and became partaker with them of the root of the fatness of the…

by James B. JordanApril 28, 1996
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Romans

Committed to the Form of Teaching

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching (tupos didaskales) to which you were committed, and having been freed from sin, you became slaves of righteousness (Romans 6:17-18). In his study of the use of…

by Peter LeithartApril 27, 1996
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Biblical Horizons

Review: Biblical Theology, by John Owen

John Owen (1616-1683), Biblical Theology, or the Nature, Origin, Development, and Study of Theological Truth in Six Books, translated by Stephen P. Westcott (Pittsburgh: Soli Deo Gloria Publications, [1661] 1994), hardcover, 911 pages, $50.00. Here for the first time in English is one of Owen’s most important Latin works, along…

by James B. JordanMarch 28, 1996

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Philosophy

Kantian sacrifice

Milbank’s criticisms of Kantian ethics begin from the observation that feeling enters into the ethical mix only as “the paradoxical feeling of ‘the sublime’ which is the feeling of a break with feeling, or the counter-attractive attraction of sacrifice.” This account of moral feeling, Milbank argues, arises from central themes…

September 6, 2007
Theology

Pagan West

My article on “re-paganizing the West” is up on the First Things web site: http://www.firstthings.com.

September 6, 2007
Theology

Solomon Among the Postmoderns

You’ll notice to the right that my book on postmodernism is due out early next year. In it, I use some of the images and categories of Ecclesiastes to explore some themes of postmodernism - specifically, language, the self, and politics.

September 6, 2007
Philosophy

Kant avec Oedipus and Hegel

In a web essay, Jean-Michel Rabaté traces the background to Lacan’s notorious coupling of Kant and Sade. One mediating figure is Freud. In an essay on the “economic problem of masochism,” Freud linked the Kantian categorical imperative with the cruel demands of the super-ego: “This super-ego is in fact just…

September 6, 2007
Philosophy

Allegory of salvation

Part 2 of Kant’s treatise on rational religion is a philosophical allegorization of traditional Christology and soteriology, which he pursues in an effort to explain the formation of a humanity pleasing to God. Some notes on this section: 1) Kant approves of the Stoic notion of virtue as manly courage…

September 6, 2007
Biblical Studies

Scripture and Philosophy

Kant admits that his philosophical interpretation of the fall is not “intended for Scriptural exegesis, which lies outside the boundaries of the competence of mere reason.” Putting the “historical account” to “moral use” leaves the issue of the writer’s intention, the text’s meaning, historicity to the side. But perhaps the…

September 5, 2007

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