Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Citing a still-unknown Greek writer, Kant shrewdly said, “War . . . creates more evil men than it takes away.”
Citing a still-unknown Greek writer, Kant shrewdly said, “War . . . creates more evil men than it takes away.”
In a reduction worthy of Nietzsche (or Augustine), Kant explores the motives behind honor: “the perpetual war between the Arathapescaw Indians and the Dog Rib Indians has no other aim than mere slaughter. In the savages’ opinion, bravery in war is the highest virtue. In the civilized state too, bravery…
Kant’s theory of radical evil, which he develops in the first part of Religion Within the Limits of Reason Alone , rests on a number of basic assumptions. 1) Man is free, and his moral actions are undetermined by anything outside himself or even by anything within himself other than…
Robert Solomon offers a helpful fairly traditional summary of Kant’s philosophy in his little book on Continental Philosophy. Kant’s overall agenda, Solomon says, was (in Kant’s own words) to “deny knowledge, in order to make room for faith.” Much as he admired the advances of post-Newtonian science, he worried that…
One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…
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