Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…
Paul D. Janz offers a favorable interpretation of Kantian epistemology in his God, the Mind’s Desire . Janz begins with an assessment of Kant’s project in the first Critique. It is, he points out, a Critique of Pure Reason , not a defense, yet in spite of this title and…
What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…
What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…
Kant is often accused of bringing an end to metaphysics. He didn’t think so: “Metaphysics, with which it is my fate to be in love, although only rarely can I boast of any favours from her, offers two advantages. The first is that it serves to solve the tasks which…
Nancey Murphy summarizes Kant’s argument that the cosmological argument reduces to the ontological in this way: “Suppose we can argue to the necessary existence of some x by showing that its existence is a necessary condition for the existence of all that we know to exist. How, then, to identify…
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