Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…
Paul D. Janz offers a favorable interpretation of Kantian epistemology in his God, the Mind’s Desire . Janz begins with an assessment of Kant’s project in the first Critique. It is, he points out, a Critique of Pure Reason , not a defense, yet in spite of this title and…
What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…
What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…
Kant is often accused of bringing an end to metaphysics. He didn’t think so: “Metaphysics, with which it is my fate to be in love, although only rarely can I boast of any favours from her, offers two advantages. The first is that it serves to solve the tasks which…
Nancey Murphy summarizes Kant’s argument that the cosmological argument reduces to the ontological in this way: “Suppose we can argue to the necessary existence of some x by showing that its existence is a necessary condition for the existence of all that we know to exist. How, then, to identify…
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