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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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History

English Gesellschaft

In an 1817 letter, Wordsworth complained to Daniel Stuart, “I see clearly that the principal ties which kept the different classes of society in a vital and harmonious dependence upon each other have, within these thirty years, either been greatly impaired or wholly dissolved. Everything has been put up to…

August 27, 2007
History

Gilpin and the Lakes

If Repton created the scenery that resonated with Romantics, William Gilpin was the one who put the Lake Country on the map. Travel writer and theorist of the picturesque, Gilpin was the writer most responsible for the 18th-century enthusiasm for scenic tourism. He was also the most influential of those…

August 27, 2007
History

Repton and Romanticism

A mania for “improvements” gripped the upwardly mobile land-owning classes of the 18th century. By the end of the century, the landscape styles of Lancelot “Capability” Brown were in decline. Richard Payne Knight put the objections to Brownian style in poetic form in his 1794 The Landscape , launching the…

August 27, 2007

Sermon outline

INTRODUCTION Most of the Beatitudes are in the third person, but in verses 11-12 Jesus addresses the people directly: “Blessed are you.” That third-person address continues into verses 13-16. Jesus is addressing the same group. The people who fulfill Israel’s calling to be salt and light are the persecuted. THE…

August 27, 2007

Eucharistic meditation

1 Corinthians 10:16: Is not the cup of blessing which we bless a sharing in the blood of Christ? We drink here the cup of blessing. What blessings are contained in that cup? All the blessings that Jesus promises to his disciples are here. This is the feast of the…

August 26, 2007

Blessed are the poor

In a 1927 article in JBL , one C. C. McCown examines the Beatitudes in the light of ancient Assyrian, Babylonian, and Hebrew ideals of kingship. There is a consensus that a just king will bring benefits to the poor. The rich benefit in any case, especially with a corrupt…

August 26, 2007

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