Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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Jesus’ disciples are salt and light. The salt is low, on the earth; the light is set up high on a lamp, so it can light the house. James Jordan has pointed out the connection with earth (salt) and heaven (light), and this links also to the Abrahamic promise of…
Jesus preaches the sermon to multitudes that gather for healing and to hear the gospel. They come from every point of the compass. Jesus has gone about “all Galilee,” and the crowds come to Galilee from all over the land - from the transJordan (including Syria, 4:24), from the South…
In the third of his five theological orations, Gregory Nazianzus mounts a reductio against latter-day Arians: “Solve me one more riddle. Were you present at your own generation, and are you now present to yourself, or is neither the case? If you were and are present, who were you, and…
By definition, justification must be by grace. Since the eyes are organs of judgment in Scripture, to find “favor in one’s eyes” is to be justified. Plus, “favor” just means “grace.” We can put it more strongly: Justified by grace is redundant, since “justified” means “grace in one’s eyes.”
Saul sends three sets of men to capture David. As they approach, the Spirit falls on them and they prophesy. Mission unaccomplished. Ahaziah sends three sets of men to capture Elijah. As they approach, fire falls on them and they burn up - until the captain of the last group…
Europeans saw the conquest of the Americas as a new Canaanite conquest. Once they subdued the land, what else would they do but build a temple. According to Hamblin and Seely, “Spanish missionary Toribio de Motolinia (d. 1568), for example, described the colonization and evangelization of New Spain (Mexico) as…
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