Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Around 960, Joseph, Qaghan of the Khazars, wrote a letter explaining how his ancestor, Bulan, received the commission to build a tabernacle: “The angel appeared to him again, and said, ‘My son, the heavens and earth cannot contain me. Nevertheless, my son, build a temple in My name, and I…
Hamblin and Seely also describe in some detail the impact of Solomon’s temple on Christian architecture. Eusbius describes the consecration of a church in Tyre that picks up on multiple temple-related themes: “The bishop-builder is compared with Bezalel, Solomon, and Zerubbabel, builders of the Israelite Tabernacle and Temple . .…
In their fascinating and richly illustrated Solomon’s Temple: Myth and History , William Hamblin and David Seely take note of the architectural continuities between temple and synagogue: “Many elements of the architecture and visual imagery of the synagogue were intended to remind the people of the Temple. Rabbinic writings suggest…
In his book, Wiser than Despair , Quentin Faulkner traces the links between musical theory (musical speculation) and theological speculation. John Scotus Erigena’s views, for instance, were summarized by his pupil Regino of Prum, who wrote on music in a treatise on harmony, and the treatise has theological overtones throughout…
Robert Wilken emphasizes the biblically-centered character of early Christian preaching and thought: “Not only in sermons but also in theological works, in letters, and in spiritual writings the church fathers display an enviable verbal command of large sections of the Bible. In contrast to modern theological writings in which the…
What happened to Trinitarian theology between the Reformation and the eighteenth century. The closest thing I’ve found to an answer is Philip Dixon’s Nice and Hot Disputes, which summarizes some of the developments in seventeenth-century England. Here are some of his main points. 1) Because of Socinianism, Trinitarian theologians were…
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