Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
Showing page 146 of 309
Showing page 2 of 43
In an article on vestigia trinitatis in early modern thought, Dennis Klinck notes that the early 17th century saw a flowering of Trinitarian theology in England. Theologians, poets, and others saw the Trinity reflected in political life, human psychology, every sphere of knowledge. They agreed fully with the Augustinian doctrine…
In stanza 4 of Donne’s “Litanie,” he addresses the Trinity: O Blessed glorious Trinity, Bones to Philosophy, but milke to faith, Which, as wise serpents, diversly Most slipperinesse, yet most entanglings hath, As you distinguish’d undistinct By power, love, knowledge bee, Give mee a such selfe different instinct Of these;…
In his summary of “identity description,” which he ultimately applies to Jesus, Hans Frei speaks of “the irreversible passage or movement from . . . intention to action. The enactment of intention always differs from the intention to enact; and each person has inside knowledge of how he passes from…
In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…
In early August, Lev Grossman wrote a piece for Time on the continuing apotheosis of Jane Austen: “It was a cliché 10 years ago to say that the Austen phenomenon was big. It has now burst completely out of its bodice. Jane Austen, who recorded the last gorgeous gasp of…
During his 1842 tour of the US, Charles Dickens met a southerner who tried to convince him that harsh treatment of slaves was against the self-interest of Southern slaveholders. Dickens’s response was devastating: “I told him quietly that it was not a man’s interest to get drunk, or to steal,…
Showing page 1643 of 2212
Your weekly digest for all things Theopolis.
