Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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INTRODUCTION Jesus opens His sermon pronouncing blessings. The Beatitudes imply certain attitudes and kinds of behavior, which are spelled out in the rest of the sermon. Above all, the Beatitudes are promises. As the one anointed by the Spirit, Jesus announces that God is working to turn the world right…
Matthew 5:20: I say to you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. I’ve suggested in the sermon that Jesus is giving His disciples and the crowds instructions in redemptive righteousness. He is telling them and us how…
“I say to you,” Jesus said, “unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven.” It’s easy to soften the force of this. Don’t. Jesus is not talking about His own personal righteousness imputed to us. He’s not talking about a…
In a 2003 article in JBL, Glen Stassen of Fuller Seminary examines what he describes as fourteen triads in the sermon on the mount. Along the way, he challenges the almost universal assumption that 5:17-48 is a collection of “antitheses,” arguing that Jesus’ instructions are not dyadic (as “antithesis” suggests)…
In a 1987 article and a 2005 revision (published in his Studies in Matthew ), Dale Allison offers a careful treatment of the structure of the sermon on the mount. To begin with, there are multiple verbal parallels between 4:25-5:2 and 7:28-8:1: “great crowds followed him” (4:25; 8:1); “the crowds”…
Jesus teaches the disciples on the mountain, we’re told in 5:1. Jesus sees multitudes, sits down, and the disciples come to Him. On the mountain, there is a circle within the circle. This is a new Sinai. Around Sinai, and around the tabernacle, there was a circle of priests and…
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