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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Culture

On Foul Language

The Stranger: Do you have to use so many cuss words? The Dude: What the f*ck you talking about? - The Big Lebowski There was a man I knew, an elder at his church, who, whenever he was called upon to announce a pregnancy, preferred the euphemism “with child” because…

by Remy WilkinsJanuary 12, 2016
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How to Worship

Pipes Worth Playing

I know what you’re thinking. Organ: funeral, ball game, grand dusty cathedral. Why should modern Christians of such a technological age revisit a thousand year-old instrument? Don’t worry, I will not be trying to punch another hole in my Weird Music Preferences and Opinions card here. The truth is, our…

by Jarrod RicheyJanuary 7, 2016
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James

Do Things Have Natures?

Do things have natures? As I am posing the question, it is not simply a question of whether there are particular kinds of things in the world that have characteristic features, patterns of behavior, trajectories of growth and development. If that is what the word means, then the answer is…

by Peter LeithartJanuary 5, 2016
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Theopolis News

2016 Nevin Lectures with Father John Behr

We are excited to announce our 2016 Nevin Lectures featuring Father John Behr. Fr. John is the Dean of St. Vladimir's Seminary and Professor of Patristics, as well as the author of multiple works. He will be delivering three lectures over the course of two days dealing with "What Protestants…

by Brian MoatsJanuary 4, 2016
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Creation

Time, Curse or Gift?

New Year's Day makes one reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…

by Peter LeithartDecember 31, 2015
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Advent

The Manger

It seems a truism to say that we live in the world: that the world is outside of us. In reality the world is very much inside of us too. In fact the world passes through us as much as we pass through it. We breathe in its air, using…

by Arthur KayDecember 29, 2015

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History

Painting and landscape

Following the Treaty of Utrecht in 1713, young English noblemen began traveling the continent in what became known as the Grand Tour. Along the way, the came across Italian landscape painters, and went home dreaming of turning England into little Italy. Maggie Lane writes, “The desire was awakened to create…

August 17, 2007
History

Enclosure and landscape

Most of England’s enclosure acts were passed between 1760 and 1815, and the acts transformed the British landscape. Before enclosure, yeoman farmers lived in villages, and trudged each day to their scattered strips of land to work. Before enclosure, according to Maggie Lane, “one-third of the land enclosed in England…

August 17, 2007
Literature

Dickens, mythologist

Chesterton admits that Dickens’s characters neither affect nor are affected by time or circumstances. This is, he says, because Dickens was constructing myths rather than novels: “Dickens was a mythologist rather than a novelist; he was the last of the mythologists, and perhaps the greatest. He did not always manage…

August 17, 2007

Proverbs 19:5-9

PROVERBS 19:5, 9 In this, the Proverb reiterates the threats of the Torah, which warns against false witness and false oaths (Leviticus 19:12; Deuteronomy 17:6-7). These two verses are almost identical. Both begin with “A false witness will not go unpunished,” and in the second line both use the phrase…

August 17, 2007
History

From ascribed to attributed celebrity

Rojek again: He claims that the story of celebrity over the past two centuries has been a shift from ascribed (hereditary) to attributed celebrity. Though some achieved international fame in earlier times, “they were always under strong pressures to conform to the established procedures and conventions set by the Court.”…

August 17, 2007
History

Cool

In their book, Cool Rules , Dick Pountain and David Robins define cool as “a permanent state of private rebellion,” one which “conceals its rebellion behind an ironic impassivity.”

August 17, 2007

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