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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

The Epiclesis in Reformed Eucharistic Prayer, (Part 1)

What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…

by Christopher KouOctober 11, 2016
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Spiritual Warfare

Enemies and Victims

In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…

by Peter LeithartOctober 6, 2016
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Mark

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartOctober 4, 2016
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Art

Birmingham Life and Culture Series: Joseph Bottum

On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…

by Brian MoatsSeptember 29, 2016
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Biblical Studies

Are Not All These Galileans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanSeptember 29, 2016
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Hermeneutics

Hero's Theme

In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…

by Alastair RobertsSeptember 27, 2016

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Day of Midian

Isaiah 9 describes not only a dawn, but the dawn of victory. With the light comes a multiplication of the nation, a repopulation of the land, gladness like the gladness of harvest (v. 3). This gladness is the result of a deliverance, a new exodus that will deliver Israel from…

August 11, 2007

Dawn and darkness

Matthew says that Jesus’ residence in Capernaum fulfills the prophecy of Isaiah 9 about the dawning in the land of Zebulun and Naphtali. There are several aspects to this. 1) Isaiah 9 comes at the end of a prophecy concerning the Aramean crisis in Judah. Rezin of Aram and Pekah…

August 11, 2007

Promise of Zebulun

It’s no wonder that the land of Zebulun and Naphtali, the region of Galilee, was considered a place of darkness. Towns had been sold to the Gentile Hiram, and apparently pronounced worthless (1 Kings 9). This region was the first to go into exile (2 Kings 15:29), and the Assyrians…

August 11, 2007
Literature

Austen the Romantic?

Though Austen lived almost two decades into the nineteenth century, she is usually characterized as a writer of the eighteenth. Her aesthetic and tastes were set in stone by 1800 (when she was 25), and she was untouched by romanticism. Indeed, she is often read as an anti-Romantic writer. The…

August 11, 2007
Literature

Austen the Abolitionist?

Gabrielle White offers an abolitionist reading of Austen’s work, and of Emma specifically. Part of the evidence is circumstantial. Some of Austen’s best-loved writers favored not only the abolition of the slave trade (which happened in 1807) but also the abolition of chattel slavery in British colonies (which didn’t happen…

August 11, 2007

Darcy and Elizabeth

Ellen Belton points out that in the 1995 BBC production of Pride and Prejudice , “Elizabeth and Darcy (Colin Firth) are hardly ever frames together until well into the second half of the film, and when they are shown in the same shot, the effect is to emphasize the obstacles…

August 11, 2007

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