Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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Some people fascinate. Some people have “It.” But what is It? Yale theater professor Joseph Roach explores this question in his wide-ranging cultural history, entitled simply It (University of Michigan, 2007). Turns out, It is like porn - you know it when you see it, but you can’t quite define…
INTRODUCTION Satan is the adversary, a strong enemy. But Jesus is the stronger man. Satan is never triumphant in Matthew’s gospel. In the power of the Spirit, Jesus is always Christus Victor . THE TEXT “Then Jesus was led up by the Spirit into the wilderness to be tempted by…
In his recent La Maison Dieu , Dominique Iogna-Prat asks “How did the Church, in the sense of the community of the faithful, come to take its identity from space bounded by stones.” In the words of the TLS reviewer, Iogna-Prat “offers a history of the ‘petrification’ of Western Christianity…
In her recent book on blood in medieval theology and piety, Caroline Bynum summarizes the debates concerning blood in the middle ages. The TLS reviewer summarizes: “Bynum begins by describing the debates and practices of the famous controversial pilgrimage to ‘the blood’ at Wilsnack, Brandenburg, to three abused Eucharistic hosts…
In her recent book on blood in medieval theology and piety, Caroline Bynum summarizes the debates concerning blood in the middle ages. The TLS reviewer summarizes: “Bynum begins by describing the debates and practices of the famous controversial pilgrimage to ‘the blood’ at Wilsnack, Brandenburg, to three abused Eucharistic hosts…
Pauline Viviano has a bit of fun at my expense over on the America website(www.americamagazine.org/blogs/client). She’s “reviewing” my commentary on 1 & 2 Kings, but instead of actually discussing my book, she mocks typological interpretation and my use of it in particular. She knew what I was up to without…
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