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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

Long Live God!

This was a newspaper column that I wrote for the Minco Millennium back in January of 2000 when I had first moved to Minco, Oklahoma to pastor First Reformed Presbyterian Church. I wasn’t able to catch the recent performance of the musical, Godspell , in Oklahoma City. However, my dad…

by Mark HorneNovember 15, 2003
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Colossians

The Saving Lord

Awhile back, there was a big debate among Evangelicals as to whether one had to trust Jesus “as Lord” as well as “as savior. Some claimed that one could be saved by Jesus through a faith that did not involve submission to him as Lord. Others claimed that one must…

by Mark HorneOctober 24, 2003
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Hebrews

Faith Seeks

I originally wrote this a few weeks ago in April 2002 as a column in the local newspaper, The Minco Millennium under the title “Faith & Follow-Through.” Several passages in the book of Hebrews are difficult for Protestants to swallow. The author affirms the once-and-for-all work of Christ and yet…

by Mark HorneSeptember 21, 2003
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Romans

Thoughts on N. T. Wright's Romans Commentary

N. T. Wright’s commentary on Romans is destined to be a classic. The introduction alone is worth the hefty price of the book — but the exegesis itself is, well, priceless. I will not attempt a full review — these are just miscellaneous thoughts and random reflections — but I…

by Rich LuskJune 7, 2003
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Galatians

The Works of the Flesh and the Fruit of the Spirit

At an inn in the town of Lystra three men sat around a corner table. All three were well-known disciples of Joshua Messiah, members of what the town called a new cult, the Way. The short gray-haired man with the enormous beard was clearly restless. “This is taking too long,”…

by Jeff MeyersJune 7, 2003
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1 Corinthians

Where Is Paul’s Gospel Summarized?

Recently there has been some surprising debate in some circles over where Paul summarizes his Gospel. I say “surprising” because many Evangelical Bible scholars have held, for quite some time, that Paul’s Gospel is encapsulated in Romans chapter 1, verse 3 and 4. Here is the passage in context: Paul,…

by Mark HorneJune 7, 2003

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Theology

Practical preaching

In his history of Protestant theology in the 19th century, Barth lists some of the sermon topics of one Traugott Gunther Roller of Schonfels in Kur-Saxony: Fourth Sunday after Epiphany: The Duties of a Christian Congregation saved from the Grave Risk of Fire. Easter: Reasonable Rules for the Christian Burial…

July 12, 2007
Theology

Whose questions?

Bediako neatly describes the dualism that results when the church attempts to apply the questions and answers of European or American Christianity to Africa without addressing the questions of Africans themselves. He quotes John Taylor’s pointed question: “if Christ were to appear as the answer to the questions that Africans…

July 11, 2007
Theology

Against Theology

Bediako criticizes other African theologians who claim that there is no African theological tradition. There is, he admits, not much if we’re looking for school theology. But focusing on that lack misses the real action - the “grassroots” theology expressed in songs, worship, sermons, personal evangelism, etc. And this is…

July 11, 2007

Christos kurios

One of Afua Kuma’s hymns to Jesus describes Him as an arriving hero: “Children rush to meet Him crowds of young people rush about to make Him welcome. Chief of young women: they have strung a necklace of gold nuggets and beads and hung it around Your neck so we…

July 11, 2007

Jesus of the Deep Forest

In the songs and praises of the illiterate Ghanian Christian, Christina Afua Gyan (or Afua Kuma), Jesus is described as a powerful Protector in a world teeming with dangers. “Should the devil himself become a lion and chase us as his prey, we shall have no fear Lamb of God!…

July 11, 2007
Theology

Good/evil or finite/infinite

What Milbank describes as “postmodern Kantianism” (in Zizek, Nancy, and others) wants to take evil seriously, which means “positively.” They do not think Augustine’s theory adequately accounts for modern evil, complaining that the Augustinian account’s weakness left Europe open to the possibility of radical evil. Milbank suggests on the contrary…

July 11, 2007

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