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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

For the Children’s Sake | An Alternative Angle on the Paedocommunion Debate

The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…

by Rich LuskNovember 16, 2002
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Covenant

Covenant & Election FAQs

How do covenant and election relate to one another? There are many issues of semantics that enter into this discussion and many issues of real substance, so we need to be careful. If we oversimplify, we can say that election relates to God’s eternal plan to save a people for…

by Rich LuskAugust 20, 2002
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Theologia

Vine, Branches, & Fruit

Shortly after the Last Supper and before his final arrest, Jesus said these words to his remaining eleven faithful disciples: I am the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit…

by Mark HorneJune 7, 2002
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Deuteronomy

The Gospel of Deuteronomy

Was Caleb saved by faith or works? Caleb is just one of many thousands of Hebrews who entered the Promised Land after spending years in the wilderness being led by Moses. God had delivered the Hebrews from slavery in Egypt and gave them a law at Mount Sinai based on…

by Mark HorneJune 7, 2002
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Romans

Romans and the Role of Israel in the Atonement

For while we were still helpless, at the right time Christ died for the ungodly (Romans 5.7) So also we, while we were children, were held in bondage under the elemental things of the world. But when the fullness of the time came, God sent forth His Son, born of…

by Mark HorneJune 6, 2002
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Ephesians

Paul's use of the Decalogue in Ephesians 6:1-3

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may be well with you, and that you may live long on the earth” (Ephesians 6.1-3). Honor your father and your mother, that your…

by Mark HorneJune 6, 2002

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Theology

Practical preaching

In his history of Protestant theology in the 19th century, Barth lists some of the sermon topics of one Traugott Gunther Roller of Schonfels in Kur-Saxony: Fourth Sunday after Epiphany: The Duties of a Christian Congregation saved from the Grave Risk of Fire. Easter: Reasonable Rules for the Christian Burial…

July 12, 2007
Theology

Whose questions?

Bediako neatly describes the dualism that results when the church attempts to apply the questions and answers of European or American Christianity to Africa without addressing the questions of Africans themselves. He quotes John Taylor’s pointed question: “if Christ were to appear as the answer to the questions that Africans…

July 11, 2007
Theology

Against Theology

Bediako criticizes other African theologians who claim that there is no African theological tradition. There is, he admits, not much if we’re looking for school theology. But focusing on that lack misses the real action - the “grassroots” theology expressed in songs, worship, sermons, personal evangelism, etc. And this is…

July 11, 2007

Christos kurios

One of Afua Kuma’s hymns to Jesus describes Him as an arriving hero: “Children rush to meet Him crowds of young people rush about to make Him welcome. Chief of young women: they have strung a necklace of gold nuggets and beads and hung it around Your neck so we…

July 11, 2007

Jesus of the Deep Forest

In the songs and praises of the illiterate Ghanian Christian, Christina Afua Gyan (or Afua Kuma), Jesus is described as a powerful Protector in a world teeming with dangers. “Should the devil himself become a lion and chase us as his prey, we shall have no fear Lamb of God!…

July 11, 2007
Theology

Good/evil or finite/infinite

What Milbank describes as “postmodern Kantianism” (in Zizek, Nancy, and others) wants to take evil seriously, which means “positively.” They do not think Augustine’s theory adequately accounts for modern evil, complaining that the Augustinian account’s weakness left Europe open to the possibility of radical evil. Milbank suggests on the contrary…

July 11, 2007

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