Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Wiker and Witt suggest that God created pandas as “comic relief” in a blessed fit of “divine whimsy.” The suggestion is troubling even for Christians who defend creation, because, being engineers, they have swallowed the reductive notion that creation must be functional. Wiker and Witt offer this rejoinder: “To spurn…
How long will monkeys typing randomly on typewriters take to produce the works of Shakespeare? That’s been a way of thinking about Darwinian evolution since who knows where. In 2002, researches at the Paignton Zoo in England decided to find out. They left a computer terminal in a cage with…
The earliest known version of “Little Red Riding Hood” comes from Egbert of Liege’s school trivium textbook Fecunda natis ( The Richly Laden Ship , c. 1022/24). Egbert’s verse version, which appears to be drawn from an oral folktale, begins with Red’s baptism: “A certain man took up a girl…
In a footnote in Fear and Trembling explaining the phrase “things do not go in the world as the preacher preaches,” Kierkegaard says, “In the old days, people said: It is too bad that things do not go in the world as the preacher preaches. Maybe the time will come,…
During the 19th century, various European states forcibly united divided churches. A similar thing happened in Zaire in 1970. Mbiti writes, “the Eglise du Christ au Zaire . . . brought together Baptist, Methodist, Presbyterian, Disciples and a host of other Protestant traditions.” The Church of Christ became the only…
Mbiti tells a disheartening story about an effort to unite Anglicans, Lutherans, Presbyterians, Methodists, and Moravians in Kenya and Tanzania. At a 1965 meeting that lasted several days, the group had come to agreement on all the issues that had been seen as obstacles to union. Mbiti picks up the…
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