Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Wiker and Witt suggest that God created pandas as “comic relief” in a blessed fit of “divine whimsy.” The suggestion is troubling even for Christians who defend creation, because, being engineers, they have swallowed the reductive notion that creation must be functional. Wiker and Witt offer this rejoinder: “To spurn…
How long will monkeys typing randomly on typewriters take to produce the works of Shakespeare? That’s been a way of thinking about Darwinian evolution since who knows where. In 2002, researches at the Paignton Zoo in England decided to find out. They left a computer terminal in a cage with…
The earliest known version of “Little Red Riding Hood” comes from Egbert of Liege’s school trivium textbook Fecunda natis ( The Richly Laden Ship , c. 1022/24). Egbert’s verse version, which appears to be drawn from an oral folktale, begins with Red’s baptism: “A certain man took up a girl…
In a footnote in Fear and Trembling explaining the phrase “things do not go in the world as the preacher preaches,” Kierkegaard says, “In the old days, people said: It is too bad that things do not go in the world as the preacher preaches. Maybe the time will come,…
During the 19th century, various European states forcibly united divided churches. A similar thing happened in Zaire in 1970. Mbiti writes, “the Eglise du Christ au Zaire . . . brought together Baptist, Methodist, Presbyterian, Disciples and a host of other Protestant traditions.” The Church of Christ became the only…
Mbiti tells a disheartening story about an effort to unite Anglicans, Lutherans, Presbyterians, Methodists, and Moravians in Kenya and Tanzania. At a 1965 meeting that lasted several days, the group had come to agreement on all the issues that had been seen as obstacles to union. Mbiti picks up the…
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