Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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I confess. I have read a good bit of NT Wright, and appreciate much of what he has to say. His books on Jesus opened the gospels for me in ways that nothing else did. Wright, for those who don’t know, is a bishop in the Church of England. I…
It may seem that emphasizing the promissory nature of baptism and the Supper is a reversion from the Reformation. On the contrary: In popular medieval piety, no common believer could have assurance simply by hearing the promises of God, receiving baptism, occasionally receiving the Supper. To have real assurance, they…
If some of the baptized end up in hell, how can baptism be an instrument of assurance? Might as well ask the same question about the word: If some who hear the Word end up in hell, how can the Word be an instrument of assurance? In both cases, the…
Did Adam have to earn access to the tree of life? Not at all. Nothing could be clearer in Genesis 2: God offers every tree of the garden, and makes one - count ‘em - one exception, the tree of the knowledge of good and evil. The tree of life…
Did Adam have to exercise faith in the garden, prior to sin? Of course. He was a creature. Creatures are utterly dependent on the Creator for everything, absolutely everything. That’s what it means to be a creature. An utterly dependent being is a being whose stance must be one of…
The term “mono-covenantalism” has been tossed around wildly in the last few years. Apparently, mono-covenantalism is really scary and bad. The PCA FV report insists on “bi-covenantalism” as the structure of “Scripture.” So, is there one covenant, or are there two? Might as well ask if Indian and African elephants…
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