Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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A few weeks ago, I criticized an article by Cal Beisner and Fowler White for introducing the notion of “merit” into the inter-Trinitarian relations. On reflection and having read some of Joel Garver’s recent discussion of the PCA Federal Vision study report (at sacradoctrina.com), I want to nuance my criticism…
The gospel comes to the Jews first. When they resist, Paul turns to the Gentiles. But he hopes to provoke the Jews to jealousy by his ministry among the Gentiles, so that in the end Jews would be saved along with Gentiles. The gospel moves from Jew to Gentile and…
1) Jesus’ infancy anticipates His passion, a point that Matthew makes by including multiple verbal and thematic connections between his opening and closing chapters. One example: Matthew is the only NT writer to quote Jeremiah by name, and he quotes him twice - in 2:18 and 27:9-10. The first describes…
It’s hard to write about prayer without being gimmicky or excessively pious. In his recent book, Ten Prayers God Always Says Yes To (Doubleday), Anthony DeStefano, author of the best-selling, A Travel Guide to Heaven , avoids these pitfalls. Mostly. The title itself suggests something gimmicky: Pop in a prayer,…
Zeno of Verona wrote, “As the devil by his implausibility had found a way into the ear of Eve, inflicting a deadly wound, so Christ, entering the ear of Mary, brushes away all the heart’s vices and heals the woman by being born of the Virgin.”
For Protestants, one of the best pieces of news in the past century has been the revival of biblical studies among Catholics. It’s been said (by Mark Noll, of all people!) that, with the new Catholic lectionary, more Scripture is read in Catholic worship than in most Protestant denominations. As…
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