Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Some reviewers of Michael Lewis’s The Blind Side have complained about the “paternalism” of the Tuohy family who brought Michael Oher into their orbit. Well, tu quoque . Is it just possible that some lost kids, even lost black kids, might actually need a pater ?
Mary Douglas has died. She began her career as a cultural anthropologist, writing seminal works on purity, symbols, food, social organization, and other topics. She collaborated with Aaron Wildavsky on a book on risk. But perhaps her greatest contribution has been to theology and biblical studies. Her work exploring the…
According to Tina Cassidy’s recent Birth: A History , birth has been (in the words of the TLS reviewer) a “ripe terrain for fads” and “oftne a vigilante affair.” Not all the fads have been New Ageish; some have been scientific. The reviewer summarizes: “after the move from midwives to…
Christians find an anchor for life in historical events, centrally in the cross and resurrection of Jesus. We are not the only ones. For some, the Holocaust becomes the key to understanding all subsequent history. For others, the Spanish Civil War. For others, the founding of the US, or the…
Reader Angie Brennan writes: Regarding “Prayer and the Lusty Body” . . . I’m not sure I agree with Tyndale that true prayer necessarily gives comfort to the soul—and it certainly isn’t always easy on the body. Prayers offered in the midst of great anguish or despair can be quite…
Defending the prayer book, Hooker cleverly turns the charge of papist back on the non-conformists. According to Targoff’s summary, “By depicting the use of sermons to distribute God’s word as an act of scriptural hoarding, Hooker aims to reverse the ‘papist’ label directed against the church for its seemingly Catholic…
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