Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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INTRODUCTION Jesus is the “son of David” (Matthew 1:1), and therefore “King of the Jews” (2:2). Inevitably, His advent provokes fear and rage from other pretenders to the throne, like Herod. THE TEXT “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold,…
With YouTube, American Idol , blogs, and a host of other new outlets for “talent,” it appears that celebrity is being democratized. Appearances are deceiving, according to a new book by Jake Halpern, Fame Junkies . Halpern points out that, though American Idol and similar shows make new celebrities, old…
John 16:7: I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper shall not come to you; but if I go, I will send Him to you. We’ve seen in the sermon that the ascension means that…
Revelation 12 is a symbolic vision of Jesus’ ascension, which we celebrate this Thursday, the fortieth day after Easter. In that vision, John sees a woman clothed with the sun and wearing a crown of stars, who gives birth to a child. At that same moment, a dragon appears and…
Doug Wilson is carrying on a debate with polymath and militant atheist Christopher Hitchens at the Christianity Today web site, here: http://www.christianitytoday.com/ct/2007/mayweb-only/119-12.0.html
Michael Hattaway writes, in an introduction to Early Modern English literature (Blackwell, 2005), “A primary difference between Renaissance and modern concepts of writing involves meanings for ‘literature’ and for ‘fiction.’ As surviving library catalogues reveal, contemporaries of Donne and Shakespeare did not recognize the groupings that determine the display of…
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