Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Sudanese artist Philip Makuei has used scrap metal from crashed MiG fighters to make decorative crosses. Isaiah 2:4.
Last week, I posted a critique of the argument of Cal Beisner and Fowler White concerning the connection between the covenant of redemption and the covenant of works. Beisner and White replied, and I post their reply here with their permission. We offer our sincere thanks to Dr. Leithart for…
A Transvaal hymn celebrates Jesus’ victory: Jesus Christ is Conqueror By his resurrection he overcame death itself By his resurrection he overcame all things He overcame magic He overcame amulets and charms He overcame the darkness of demon possession He overcame dread When we are with him We also conquer.
Jenkins comments a number of times on the prominence of Old Testament Wisdom literature and James in Southern Christianity. He notes that these books have been particularly important as inter-religious texts. The Galai Lama “provided an admiring introduction” for the letter of James, and Ecclesiastes has “acquired a significant following…
A Zulu song includes the line, “Aka na mandla uSathane/ S’omshaya nge vhesi.” Philip Jenkins translates: “Satan has no power/ we wil clobber him with a [biblical] verse.”
A number of writers have drawn up exposes of the “theocratic” agenda of evangelical Republicans over the past two years, and many find the darkly Armenian figure of RJ Rushdoony lurking behind every legislative proposal and protest march. They don’t know the half of it. By Philip Jenkins’s description (…
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