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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Paul and Israel

N. T. Wright’s views on Paul and justification will be misconstrued if they are examined outside the context of his views on Israel’s history and Jesus’ role in that history. That is, Wright’s work is of a piece – his historical Jesus studies are essential to a proper understanding of…

April 17, 2007

Sanders and Bultmann

To understand EP Sanders’s “revolution” in Pauline studies, it’s helpful to look at Bultmann’s understanding of Paul, against which Sanders and others are explicitly and implicitly reacting. (I’m following the superb summary in Stephen Westerholm’s Perspectives Old and New on Paul.) Bultmann’s starting point is anthropological. As a creature, man…

April 17, 2007
Literature

Troubadours and courtly love

In his book, The Reign of Chivalry , Richard Barber gives a very fine summary of the courtly love tradition and the romantic tradition that it produced. I reproduce here only some of the main points of his discussion of the lyric love poetry of the troubadours. 1) Courtly love,…

April 17, 2007

Sermon Outline, Second Sunday after Easter

INTRODUCTION Matthew’s gospel is organized to show that Jesus is the True Israel, reliving Israel’s history faithfully. But Matthew also shows that Jesus is Israel’s God, who is rejected by His own people but triumphs over their rejection. THE TEXT “The book of the genealogy of Jesus Christ, the Son…

April 16, 2007

Literal and spiritual senses

Early in the Summa theologiae , Thomas defends the fourfold interpretation of the Old Testament Scripture by saying that the words of Scripture refer univocally to things, and that God providentially uses those things to signify later things. In this, he was anticipated by Hugh of St. Victor. In his…

April 11, 2007
Theology

Place of theology

Roch Kereszty asks why, if “Scriptural formulas are the most accurate and the best suited for expressing christological doctrine,” we need “theological speculation.” He answers that theology exists to clarify and explain the Bible: “Systematic theologians . . . will follow the direction given in the New Testament itself (that…

April 11, 2007

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