Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Luther assaulted the enthusiasts of the Reformation era with vigor: “enthusiasm lurks in Adam and his children from the beginning up to the end of the world, as a poison placed in them by teh ancient serpent, and it is the source, power and might of all heresy . .…
Interpreting the Psalmist’s cry for understanding, Luther discusses the need for understanding to grow over time: “The Psalmist prays for an understanding against the mere letter,for the Spirit is understanding. For as the years have passed, so has the relationship grown closer between letter and the Spirit. For what was…
In Emma, as U. C. Knoepflmacher has pointed out, the writing of letters is an index of character. Writing letters is itself less manly and direct that face-to-face speech, and the kinds of letters one writes reveal the person. Frank is said to write long, “pretty” letters; Robert Martin writes…
PD James devotes a considerable amount of space to Austen in her autobiography, including biographical details about Austen and an appendix where she analyzes Emma as a “detective story.” She notes that detective stories don’t need to have murder, but only mystery: “facts which are hidden from the reader but…
As Claire Tomalin points out, Austen had two bursts of creativity during her lifetime. The first came in her early twenties, when she wrote the early versions of Northanger Abbey, Sense and Sensibility, and Pride and Prejudice within about a three year period from 1795-1798. None of these was published…
The volume edited by McCormack includes a final chapter by NT Wright. Like a good Calvinist, Wright summarizes his views on Paul and justification under five points. He begins where he says Paul begins, with the gospel. For Paul, Wright argues, the gospel is not a message of individual salvation,…
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