Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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Many early novelists aimed at social reform. Were they successful? According to a 1870 reviewer of J.E. Austen-Leigh’s Memoir of Jane Austen , they were: “it is the increase of knowledge among the wealthier classes which has stimulated their sympathies for the the poorer, and, in the course of the…
INTRODUCTION Twice in Acts, an apostle uses Psalm 16 as a proof text for the resurrection of Jesus (Acts 2:25-28; 13:35). Psalm 16 is an Easter Psalm. THE TEXT “Preserve me, O God, for I take refuge in You. I said to the LORD, ‘You are my Lord; I have…
Matthew 26:30: And after singing a hymn, they went out to the Mount of Olives. Jesus and His disciples ended the last supper with a hymn. What did they sing? The texts in the gospels don’t tell us, but we can surmise from Jewish tradition that they sang the hymn…
I read from Psalm 118:17: I will not die, but live, and tell of the works of the LORD. The LORD has disciplined me severely, but He has not given me over to death. From the time of Augustine, Christians have read the Psalms as the words of Christ. In…
The crowds greet Jesus as He arrives in Jerusalem singing from Psalm 118: “Blessed is He who comes in the Name of the Lord. Hosanna in the highest.” That’s also one of the phrases we commonly use in our liturgy. Many versions of the Sanctus, the “Holy, holy, holy,” conclude…
A number of readers have been skeptical about my earlier post on converted Jerusalem. Several have noted that Rodney Stark’s population statistics for Jerusalem don’t fit well with information we get from Josephus, who claims that the population of Jerusalem was much larger than 20,000. In a 1982 article from…
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