Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Many early novelists aimed at social reform. Were they successful? According to a 1870 reviewer of J.E. Austen-Leigh’s Memoir of Jane Austen , they were: “it is the increase of knowledge among the wealthier classes which has stimulated their sympathies for the the poorer, and, in the course of the…
INTRODUCTION Twice in Acts, an apostle uses Psalm 16 as a proof text for the resurrection of Jesus (Acts 2:25-28; 13:35). Psalm 16 is an Easter Psalm. THE TEXT “Preserve me, O God, for I take refuge in You. I said to the LORD, ‘You are my Lord; I have…
Matthew 26:30: And after singing a hymn, they went out to the Mount of Olives. Jesus and His disciples ended the last supper with a hymn. What did they sing? The texts in the gospels don’t tell us, but we can surmise from Jewish tradition that they sang the hymn…
I read from Psalm 118:17: I will not die, but live, and tell of the works of the LORD. The LORD has disciplined me severely, but He has not given me over to death. From the time of Augustine, Christians have read the Psalms as the words of Christ. In…
The crowds greet Jesus as He arrives in Jerusalem singing from Psalm 118: “Blessed is He who comes in the Name of the Lord. Hosanna in the highest.” That’s also one of the phrases we commonly use in our liturgy. Many versions of the Sanctus, the “Holy, holy, holy,” conclude…
A number of readers have been skeptical about my earlier post on converted Jerusalem. Several have noted that Rodney Stark’s population statistics for Jerusalem don’t fit well with information we get from Josephus, who claims that the population of Jerusalem was much larger than 20,000. In a 1982 article from…
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