Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Does the intention of the author determine the sense? There are problems with saying Yes, particularly when “intention” is assumed to be the mental state of the author, which is unrecoverable. There are also problems with saying No, because that seems to introduce (as ED Hirsch argues) a hermeneutical free-for-all.…
In an article in Theology Today (1980), David Steinmetz quotes Benjamin’s Jowett’s essay on the interpretation of Scripture (1859), which insists on a single meaning in a text - the meaning intended by the author and understood by the original audience. Steinmetz admits that critical scholarship has moved on since…
Dahood takes “righteous” in Psalm 118:15, 19 as “victory.” The joyful shouting is heard from the tents of the victorious, and the gates are the gates of victory. He cites Isaiah 41:2 and 49:24 as other texts where this nuance of ZDK comes to the fore. The meaning could be:…
More notes, taken from or inspired by Michael Dahood’s Anchor Bible commentary. 1) Dahood makes good sense of the entire Psalm by assuming that it moves from a place of battle and victory (vv. 5-14), to the victory celebration in the tents of the war camp (vv. 15-18), and then…
With his usual critical insight, Auden captured Austen’s knowingness in a poem about Byron: You could not shock her more than she shocks me; Beside her Joyce seems innocent as grass. It makes me most uncomfortable to see An English spinster of the middle class Describe the amorous effects of…
Gregory the Great again: “he that treats of sacred writ should follow the way of a river, for if a river, as it flows along its channel, meets with open valleys on its side, into these it immediately turns the course of its current, and when they are copiously supplised,…
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