Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…
Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…
In his homilies on Ezekiel, Gregory the Great admitted that he frequently learned as he taught: “I know that very often I understand things in the sacred writings when I am with my brethren, which, when alone, I could not understand . . . .Clearly, as this understanding is given…
In a letter to Pope Damasus, Jerome writes, “In your eyes to read without also writing is to sleep.”
More or less random notes on Psalm 118. 1) The Psalm has an interesting, clumpy, arrangement. It begins and ends with the identical exhortation to “give thanks to Yahweh, for He is good, for everlasting his lovingkindness” (vv. 1, 29). The opening four verses are linked with the repetition of…
William Deresiewicz of Columbia wrote a 1997 article in an issue of English Literary History that illuminates the issues in Pride and Prejudice very nicely. He starts at the beginning: Unlike other novels, Austen opens Pride and Prejudice not with the name and circumstances of the heroine, but with an…
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