Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 2 of 43
For those interested in Reformed political thought, Bill Chellis of De Regno Christi has organized an online discussion of Darryl Hart’s recent book, A Secular Faith . You can find the discussion at a new address: http://deregnochristi.org/2007/03/19/throwing-down-the-gauntlet.
For those interested in Reformed political thought, Bill Chellis of De Regno Christi has organized an online discussion of Darryl Hart’s recent book, A Secular Faith . You can find the discussion at a new address: http://deregnochristi.org/2007/03/19/throwing-down-the-gauntlet.
Muir again: “In [medieval] England taking communion was called ‘taking one’s rights,’ which meant asserting one’s membership in the community, and to suffer excommunication . . . would have meant exclusion from both the universal community of believers and the local community of citizens . . . . Although the…
In the second edition of his book on ritual in the early modern period (Cambridge 2005), Edward Muir describes the 14th and 15th century obsession with “Christ’s carnality”: “As Leo Steinberg has shown, in fifteenth-century Italy thoroughly Christian artists made visual allusions to Christ’s phallus, showing that the god-man had…
INTRODUCTION Last week, we looked at parents’ responsibility to guard the “inside” of the family from dangerous influences from “outside.” But the family also has a positive relation to the world outside. A healthy family is open in proper ways toward the outside, and is supposed to affect the world…
Psalm 128: How blessed is everyone who fears the LORD, who walks in His ways. When you shall eat of the fruit of your hands, you will be happy and it will be well with you. Your wife shall be like a fruitful vine within your house, your children like…
Showing page 1704 of 2212
Your weekly digest for all things Theopolis.
