Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A few weeks ago, I posted some discussion of vulgar language on my site. I included some brief, and inconclusive, comments about Paul’s use of skubalon in Philippians 3:8. Classicist Matt Colvin examined and analyzed the use of the word in Greek literature, and concluded that “the word would definitely…
INTRODUCTION Every family lives between the sometimes contradictory demands of the past and the future. Every family also lives between the sometimes contradictory demands of the “inside” and the “outside.” Families have to develop their own distinctive “culture,” but also have to interact with other families and the wide culture.…
Genesis 2:21: So the Lord God caused a deep sleep to fall on the man, and he slept; then He took one of his ribs, and closed up the flesh at that place. We saw in the sermon this morning that every marriage involves a break with the past. A…
1 Corinthians 12:12-13: Even as the body is one and has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slave or free,…
When God created the land animals, He created them male and female. The earth brought forth sexed living creatures, both male and female arising from the ground. God did not create the human sexes in the same way. He formed Adam from the dust of the ground, but in a…
How beautiful you are, my darling, how beautiful you are! Your eyes are like doves behind your veil; your hair is like a flock of goats that have descended from Mount Gilead. Your teeth are like a flock of newly shorn ewes which have come up from their washing, all…
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