Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 2 of 43
Auden distinguished Christian and pagan tragedy: “Greek tragedy is the tragedy of necessity, i.e., the felling aroused in the spectators is ‘What a pity it had to be this way’: Christian tragedy is the tragedy of possibility, ‘What a pity it was this way when it might have been otherwise.’”
Critics of John’s gospel commonly claim that it is closer to something from the Orphic mysteries than from Judaism. One wonders if these critics have ever read the gospel, which mentions the Jews over sixty times, shows Jesus attending all manner of Jewish feasts, focuses its attention on the conflicts…
Rosenstock-Huessy does not especially like Calvin’s doctrine of double predestination, but at the same time he argues that the doctrine preserves necessary within Calvin’s theology. (This from an essay entitled “Generations of Faith,” in Volume 1 of his Collected Papers.) His discussion begins with the claim that “our school children…
INTRODUCTION This week, we start a brief topical series on the family. This being Lent, we want to look at family life from the perspective of the cross. THE TEXT “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also…
INTRODUCTION This week, we start a brief topical series on the family. This being Lent, we want to look at family life from the perspective of the cross. THE TEXT “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also…
3 John 5-6: Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they bear witness to your love before the church; and you will do well to send them on their way in a manner worthy of God. The conflict…
Showing page 1711 of 2212
Your weekly digest for all things Theopolis.
