Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Auden distinguished Christian and pagan tragedy: “Greek tragedy is the tragedy of necessity, i.e., the felling aroused in the spectators is ‘What a pity it had to be this way’: Christian tragedy is the tragedy of possibility, ‘What a pity it was this way when it might have been otherwise.’”
Critics of John’s gospel commonly claim that it is closer to something from the Orphic mysteries than from Judaism. One wonders if these critics have ever read the gospel, which mentions the Jews over sixty times, shows Jesus attending all manner of Jewish feasts, focuses its attention on the conflicts…
Rosenstock-Huessy does not especially like Calvin’s doctrine of double predestination, but at the same time he argues that the doctrine preserves necessary within Calvin’s theology. (This from an essay entitled “Generations of Faith,” in Volume 1 of his Collected Papers.) His discussion begins with the claim that “our school children…
INTRODUCTION This week, we start a brief topical series on the family. This being Lent, we want to look at family life from the perspective of the cross. THE TEXT “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also…
INTRODUCTION This week, we start a brief topical series on the family. This being Lent, we want to look at family life from the perspective of the cross. THE TEXT “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also…
3 John 5-6: Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they bear witness to your love before the church; and you will do well to send them on their way in a manner worthy of God. The conflict…
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