Theopolis News
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
by Peter LeithartOctober 29, 2013
Writing
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
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Modernity
We Have Never Been Modern
In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…
by Peter LeithartOctober 28, 2013
Books
Conservatives on the Cutting Edge
In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…
by Troy GreeneOctober 23, 2013
Biblical Theology
The Creator in Creation, (Part 3)
This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…
by Andrew BittnerOctober 22, 2013
Theopolis News
Revealing Revelation
Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .
by Peter LeithartOctober 17, 2013
Theopolis News
In the Beginning
Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
by Peter LeithartOctober 17, 2013
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By the Spirit
Paul says that one can only say “Jesus is Lord” by the Spirit (1 Corinthians 12:3). He adds later in the same chapter that we are incorporated into the body, the one-and-many body of the visible church, by “one Spirit” (12:13). Surely Paul exaggerates. Anybody can say Jesus is Lord.…
February 22, 2007
Righteousness by faith
ERH sees faith not as a “religious” issue but as one of the driving forces of history. All revolutions begin in faith, and the faith that drives historical change is a faith that is reckoned as justice: “Faith is a belief in things unseen; it goes against hope, it defies…
February 22, 2007
History
American Revolution
Was the American Revolution a Revolution? ERH concludes it was a “half-revolution” rather than a total revolution on the scale of the Russian, French, Puritan, Reformation, and Papal revolutions. Evaluating the revolutionary character of the American Revolution rests partly on the question of what “revolution” meant to the participants. ERH…
February 22, 2007
Liturgical uniformity
To outsiders, the Roman Catholic church appears to have a uniform liturgical tradition, of long standing. Rosenstock-Huessy points out that the uniformity of the Mass is a rather late development. During the 19th century, “the movement of Solesmes united all the churches of the Catholic world by introducing the Roman…
February 22, 2007
Receiving brothers
Within two verses, John accuses Diotrephes of refusing to “receive us” and refusing to “receive the brethren” (3 John 9-10). The first refers to an acknowledgement of authority; receiving “us,” the elder and his co-workers, would mean listening and obeying. The second refers to hospitality; receiving the brothers means welcoming…
February 22, 2007
In manner of God
John commends Gaius not only for receiving traveling brothers but for sending them on their way “in a manner worthy of God” (3 John 6). What does this mean? Stott is certainly right to say that they are to be treated as servants of God. But John’s language is more…
February 22, 2007
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